Is Self-Interest a Vice?
In one of my past articles, a reader took issue with “the idea that self-interest is somehow a vice, a detriment or a critical flaw” because it is “a denial of one the most most fundamental truths of nature…”
Allow me to clarify. First, understand that my perspective is based on Christian epistemology (at least my version of it), which means that if we do not share that epistemology there will be little, if any, grounds for debate.
I only write this to clarify my position, not to persuade non-Christians, agnostics, atheists, and/or Objectivists that my perspective is right, nor do I write to initiate debate with them.
The Real Flaw of Self-Interest
It’s undeniable that we’re hardwired to pursue our self-interest. Put in different terms, we seek pleasure, joy, happiness, and fulfillment and strive to avoid pain and sorrow.
The pursuit of self-interest is not a “vice, detriment, or critical flaw.” The real flaw, or limitation, of self-interest isn’t the pursuit of it; it’s simply that our knowledge of what is truly in our self-interest is limited at best.
Any parent can see the self-evident nature of this. A child, pursuing her self-interest, is drawn towards the flickering light of an open fireplace. We as parents, possessing greater knowledge, steer the child away.
A self-interested teenager pleads to go to a party, one that we as parents know will be harmful. A child complains about having to work in the home, wanting instead to play, watch TV, or play video games.
As parents, we understand that it is in the self-interest of the child to learn how to work, although the child does not.
In short, self-interest must be guided, or enlightened, by a source external to us, a Source with greater knowledge than us, a loving Source that has our best interest at heart, a Source with the wisdom to know when pain, sorrow, and sacrifice may be to our long-term benefit.
Parents serve this role for children. In a larger sense, as a Christian, I obviously believe this Source to be God.
This type of self-interest has been referred to as “enlightened self-interest.” If that term works for you, by all means use it.
I shy away from it because over time and with wide usage the meaning becomes diluted. I prefer “submission” instead, which will be explored later.
First, we must understand epistemology.
The Relevance of Epistemology
In the simplest terms, epistemology is how human beings determine what is true and untrue.
It deals with the questions, “What is knowledge?”, “How is knowledge acquired?”, “What do people know?”, “How do we know what we know?”
There are a number of epistemologies including, but not limited to, reason, empiricism, tradition, authority, and revelation.
Epistemology is fundamental to self-interest because it is the foundation of how we determine what is in our self-interest, or what is opposed to it. If tradition is my epistemology, then following tradition, cultural or otherwise, is in my self-interest.
If reason is my epistemology, reason will dictate what is in my self-interest. On the other hand, if revelation is my epistemology, then what God tells me determines what is in my best self-interest.
My personal epistemology is what I call “reveleason,” which is the combination of revelation and reason, with revelation being the ultimate authority on what determines truth.
God created us with the ability to reason, which we are expected to use to our advantage. However, He also interacts with, enlightens, and expands our reason and knowledge through revelation.
Again, since our knowledge is limited, we must seek the guidance of an external Source.
“Man Alone” Vs. “Man With God”
Assuming it’s true that we are children of God, then there are two ways to live: with or without God. Man Alone depends on epistemologies other than revelation.
Man Alone does not seek the guidance of metaphysical or spiritual sources to make decisions.
At worst, Man Alone degenerates into unchecked hedonism, exploitation of others, greed, and harmful selfishness. At best, Man Alone is a good citizen living far below his potential.
When it comes to sacrifice, Man Alone either fails to see any virtue in sacrifice, or what sacrifices he does make are limited to very practical, earthly terms.
For example, Man Alone using reason as epistemology may sacrifice time and money to go to college in order to earn more money. But this same person may fail to see any virtue in or purpose behind Abraham’s sacrifice.
Man With God, however, seeks the will of God in the pursuit of his self-interest. His self-interest dictates that he obey the laws of God — whatever he believes them to be — and even when he does not understand them fully.
Man With God is uplifted to achieve far greater things than Man Alone because he follows the will of One who knows what he needs to progress.
Man With God understands the virtue in sacrifice. He understands that God only asks him to do things that are ultimately in his self-interest, although he may not understand why or how at the time he is asked to sacrifice.
In short, Man With God submits his will to the will of God. He lays his uninformed self-interest upon God’s altar and trusts God’s judgment of what is in his best self-interest.
It doesn’t mean that he’s not self-interested or that pursuing his self-interest is a vice; it means that his self-interest is guided, enlightened, enhanced, and expanded by a Source external to Him.
One might say that he is pursuing God-interest, rather than self-interest, although the more he submits his will to God the more those two merge into one.
It is precisely this faith that gives him the desire and ability to sacrifice perceived personal benefit and endure hardship. It’s what the Founders referred to as public virtue.
Examples of Submission
Every great man and woman that I revere in history has displayed the characteristics and habits of Man With God. They have sacrificed and endured hardship because they submitted their self-interest to God.
Jesus Christ
When Christ retired to the Garden of Gethsemane, faced with the awful burden of suffering for our sins, he prayed, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” (Luke 22:42)
John 5:30 records,
“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.”
John 6:38 explains,
“For I came down from heaven, not to do mine own will, but the will of him that sent me.”
Christ submitted his self-interest to the will of His Father, who led Christ to do excruciating things that were ultimately in his (Christ’s) self-interest.
George Washington
We’re familiar with Washington’s struggles to keep an inexperienced and undisciplined army together facing extreme shortages of food, clothing, shelter, and ammunition. We know of his countless sacrifices for his country and posterity when his greatest desire was to live a quiet life of farming in Mount Vernon.
But he sacrificed so much because he had submitted to God.
His prayer in Valley Forge, as recorded by Reverend Nathaniel Randolph Snowden, an ordained Presbyterian minister, graduate of Princeton with a degree from Dickinson College, in his “Diary and Remembrances.” He details the story of a Mr. Potts, who stumbled upon George Washington praying in the woods near Valley Forge. Mr. Potts recounted:
“It was a most distressing time of ye war, and all were for giving up the Ship but that great and good man. In that woods pointing to a close in view, I heard a plaintive sound as, of a man at prayer. I tied my horse to a sapling & went quietly into the woods & to my astonishment I saw the great George Washington on his knees alone, with his sword on one side and his cocked hat on the other. He was at Prayer to the God of the Armies, beseeching to interpose with his Divine aid, as it was ye Crisis, & the cause of the country, of humanity & of the world. Such a prayer I never heard from the lips of man.”
Reverend Snowden wrote:
“I felt much impressed in his presence and reflected upon the hand and wonderful Providence of God in raising him up and qualifying him with so many rare qualities and virtues for the good of this country and the world. Washington was not only brave and talented, but a truly excellent and pious man of God and of prayer. He always retired before a battle and in any emergency for prayer and direction.”
Washington also sheds light on his faith in his own words. A Reverend Israel Evans once delivered and printed a sermon to American soldiers. Washington received a printing of the sermon, and wrote to the Reverend and assured him that,
“…it will ever be the first wish of my heart to aid your pious endeavors to inculcate a due sense of the dependence we ought to place in that all wise and powerful Being on whom alone our success depends…”
Was Washington self-interested? Of course. Yet his submission to God led him to make sacrifices that most never make. He allowed God to lead him — through revelation — beyond uninformed self-interest to a much higher form of self-interest.
More Examples
Joan of Arc was burned at the stake for her sacrifices. Martin Luther King, Jr. was assassinated for his beliefs and efforts, as was Gandhi. Mother Teresa devoted her life to serving “the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone.”
The signers of the Declaration of Independence challenged the greatest military force on earth in order to secure freedom for themselves and their posterity.
The list goes on. The point is to say that Men (and Women) With God think and act differently than Men Alone.
They willingly suffer and sacrifice more — not because they’re not self-interested, but because they submit to God and allow Him to guide the pursuit of their self-interest. They thus achieve and enjoy more.
Conclusion
We are hardwired to be self-interested. It is perhaps the most fundamental aspect of our nature. Desiring self-interest is not a flaw or a vice of human nature. It’s not wrong to pursue self-interest. The problem is that our self-interest is uninformed because of our limited knowledge.
In order for us to achieve our highest potential and do the most good in the world, both for ourselves and for others, we need an external Source to guide and enlighten our self-interest.
Without this external guidance, our lives and contributions are degenerate at worst, and limited at best.
We must submit to God, who, through personal revelation, asks us to sacrifice temporary benefit in order to fulfill long-term self-interest.
Submission requires faith, faith that submitting our will to God is ultimately in our best self-interest.
The goal, then, isn’t to stop pursuing self-interest. Rather, it’s to pursue a much higher form of self-interest than can be found without submitting to God. It’s a Divine Paradox.
“For whosoever will save his life,” taught Christ, “shall lose it: and whosoever will lose his life for my sake shall find it.”




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